I have been asked several times in the past few months why I don't say Namaste at the end of class and also why I don't use Sanskrit terms or names for postures. The answer is, mostly, clarity.
I don't speak Sanskrit, and none of the students that I've come across speak Sanskrit either. Most of us in the US speak English, so it feels natural to me to speak English when I teach. There is somewhat of a tradition in yoga to use the Sanskrit names of postures. At its best, it offers a sacredness and gravity to the practice, at its worst it creates elitism and confusion.
I have never been one for following traditions out of deference. I prefer to test each lesson and practice in the context of modern civilization and my own life. I find that yoga is easier to understand, practice and teach when I use common language. It allows me to relate to the practices instead of revere them, and as a teacher I encourage my students to do the same. We practice yoga because it benefits us, not because it is traditional.
Namaste (literally translated as "I bow to you") is a respectful greeting that can be interpreted as anything from "salutations" to recognition of the divine in another person. It is a Sanskrit word, and my dislike for its confusion is the same as above. But the cultural and spiritual implications of the word also trouble me and keep me from using it.
I am not Hindu. The meaning that we give namaste in yoga is a distinctly Hindu one, something along the lines of "I bow to the divine in you" or "I see the same divine light in you as I see in myself." While I think these are beautiful and powerful phrases, they assume a certain level of Hinduism that I don't take lightly.
The path of yoga gradually reveals to us the underlying nature of reality, in which the "Divine" is universally present in all people, beings and things. But even that explanation takes on Hindu terminology and a Hindu relationship to God. Personally, I have not progressed far enough on the path of yoga to make this statement unequivocally and with integrity. I can understand it in theory, but that is a far cry from the first-hand experience and understanding I prefer before adopting language and teaching into my life.
The idea behind Namaste is a beautiful one, at least the way it has been generally appropriated in western yoga. A recognition of effort and goodness in others. I prefer to say these things clearly, concisely and in my own language. I gladly offer respect, gratitude, honor and joy when I feel them. I simply use those words.
This journal honors my ongoing experience with the practice, study and teaching of yoga.
1) Sridaiva Yoga: Good Intention But Imbalanced
2) Understanding Chair Posture
2) Why I Don't Use Sanskrit or Say Namaste
3) The Meaningless Drudgery of Physical Yoga
5) Beyond Bikram: Why This Is a Great Time For Ghosh Yoga